I’m really pleased to say that I’ve been awarded my first external grant since my PhD. It’s not exactly news anymore by now, but last semester was so busy that I just couldn’t find the time to record things as they were happening. I’ve spent a lot of time over the past few years thinking […]
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While researching the introduction to my book on the widow in British literature and culture, I stumbled across a tune from the First World War which illustrates perfectly some of the attributes which have rendered the figure of the widowed woman a popular and loaded one here in Britain, not only since the Victorian period […]
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From Mary Wollstonecraft’s call for chastity as a universal rather than a female virtue in A vindication of the rights of woman (1792), through nineteenth and early-twentieth century writings on the commodification of women in marriage and prostitution and campaigns for rational dress, to fights for women’s reproductive rights and sexual liberation in the 1960s and 1970s, the female body and female sexuality as sites of oppression and empowerment have long occupied a central place of concern in feminist theory and practice. In the new millennium, as in previous decades, this interest continues to engender productively diverse and conflicting, as well as often conflicted, responses by feminist scholars across disciplines whose work reflects upon and attempts to conceptualise women’s sexual bodies within the cultural and political landscapes of the twenty-first century.
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Read the introduction to our special issue of Nineteenth-Century Context.
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At a time when we remember the First World War, its victims, and its survivors, it seems apt for me to share some of the research I’ve been doing on the literary and cultural history of the widow in Britain, and particularly on how the state’s support and the economic conditions of widowed women has changed in the nineteenth and twentieth centuries and reflects both Britain’s development in terms of gender equality as well as the emergence of the welfare state.
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Chloé’s work focuses on the work of Ellen Wood (or Mrs Henry Wood). In particular, she investigates the interconnections between Wood’s identities as a professional author, a woman writer, and a producer of highly popular works on the Victorian literary market place.
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Research Seminar, 30 April 2014, Women’s Research Network, University of East Anglia
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Research Seminar, 5 March 2014, Department of English, Durham University
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This second post on widows in Victorian comic songs considers a piece which renders its widow financially, medically, socially, and sexually undesirable.
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The first in a series of posts on deviant widows in popular comic songs from the 1840s, 50s and 60s.
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In the post-war decades, Britain prided itself on the new welfare state and the support it afforded children and mothers. But what about those women who had lost their husbands in the war? This post looks at the picture painted by two sources from the 1960s: a broadcast on child welfare by the Central Office of Information (1962) and a BBC Home Service radio broadcast called “World of the Widow” (1960).
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Academia is a wonderful profession, but being a PGR or ECR these days is tough. There are fewer jobs and the structures and demands are changing – great in terms of adding accountability to ‘old school’ models, but also creating a lot of pressure, especially for junior staff. I was an ECR in the mid-2000s […]
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This blog is about academia and me. It’s about academia and you. It’s about sharing my experiences of my profession, and about sharing knowledge and skills which are too often taken for granted. It’s about those academic voices which are either not heard at all, or are not heard enough. It’s about challenging dominant ideas of what academics should look like. It’s about redefining what it takes to be an academic and how academics are expected to present themselves, their lives, and their work. It’s about making ourselves and our profession simultaneously vulnerable and stronger, so that we can help change what makes us feel inadequate, ashamed, or unprofessional. So that we can help make academia more inclusive.
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Here you can find a PDF copy of my CV which I update regularly. You can find more details about most of my publications, papers, teaching, and other activities on this website.
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Women and Belief is a six-volume collection of primary materials covering a wide range of opinions about women, their self-identity, and the combination of their spiritual and political beliefs.
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This AHRC-funded Contemporary Women’s Writing Skills Development Programme (CWWSkills) was a series of six workshops held between August 2013 and July 2014. The programme is designed to enable UK-based postgraduate research students and early-career researchers who work in the field of contemporary women’s writing to develop an entrepreneurial approach to their research.
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The plot of Sarah Waters’ third novel, Fingersmith (2002), is based on a complex web of matrilineal narratives, which eventually are uncovered as fictions. This essay will analyse these matrilineal fictions in terms of their influences on the novel’s protagonists Sue and Maud, as well as considering the novel’s matrilinealism first as a feminist metaphor for third-wave feminism and secondly as a metafictional device commenting on neo-Victorian fiction’s relationship to the past. Finally, it will highlight the genre’s similarities to third- wave feminism in terms of their shared concern for and treatment of the relationship between past and present.
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